论陈染的“超性别”写作  

Research on Chen Ran's Writing about Transgender Issues

作　　者：赵学勇[1] 

机构地区：[1]陕西师范大学文学院,陕西西安710062

出　　处：《兰州大学学报（社会科学版）》2016年第4期38-45,共8页Journal of Lanzhou University（Social Sciences）

基　　金：国家社会科学基金重大项目"延安文艺与20世纪中国文学研究"(11&ZD113)

摘　　要：在中国当代女性作家中,陈染的"超性别意识"小说理念是在弗吉尼亚·伍尔夫"双性同体"概念的影响下提出的,是对西方女性主义文学理论的继承和发展。在陈染的小说中,"超性别意识"涵盖了超越性别的纯粹情感、创作状态与人格理想等精神层面,代表着陈染对自身情感、创作和人格的完美追求及文本实践,其意义在于作家不能局限于对自身性别的书写和创作,不应摒弃异性的世界和视域,应该摆脱偏激单一的性别视角来观察世界,最终抵达对人类整体命运的终极关怀。"超性别意识"内蕴着温暖的人性关怀,它不仅是一种文学理念,更是一种人性化的追求,在其创作中,陈染避免自身性别局限,努力追求精神世界的双性融合,为男女两性的和谐共融进行了富有意义的文学实践。Among Chinese contemporary female writers, Chen Ran is credited with the concept of ＂transgender consciousness＂ which derives from Virginia Woolf＇ s ＂androgyny＂; thus it is taken as the inheritance and development of western feminist literary theories. In Chen Ran＇s novels, ＂transgender consciousness＂ is embodied in transcendence of gender difference in emotion, literary creation and personality, representing Chen Ran＇ s highest pursuit that writers should neither be confined to their own gender identity in writing and creation, nor abandon the gendered world and vision; they should avoid any extreme feminism or masculinism in order to achieve an ultimate concern for the fate of humanity as a whole. ＂Transgender consciousness＂ implies a warm humanity care; it is not only a literary concept, but also a humanized pursuit. In her creation, Chen Ran avoids gender restriction, striving for the spiritual world of bisexual merging and co-existence in harmony.

关 键 词：陈染 超性别意识 弗吉尼亚·伍尔夫 双性同体 女性写作 人文关怀 

分 类 号：I206.7[文学—中国文学]