张炜“半岛世界”的灾难戒惧与“恶托邦”营构——兼论“半岛世界”离弃模式的根源  

The Fear and Caution of Disaster and the Dystopia Construct of Zhang Wei's “Peninsula World” and the Origin of the Leaving Mode in It

作　　者：路翠江[1] 邵虹[2] 

机构地区：[1]鲁东大学文学院,山东烟台264025 [2]烟台汽车工程职业学院,山东烟台265500

出　　处：《南京师范大学文学院学报》2016年第3期101-105,共5页Journal of School of Chinese Language and Culture Nanjing Normal University

基　　金：鲁东大学校级课题<新时期胶东作家地域特征论--以莫言;张炜为中心>

摘　　要：张炜"半岛世界"中,令人戒惧的灾难,有的源于自然界与自然观,有的则与人际相关。对自然灾荒的恐惧,对鬼神邪魔的惧怕,是可能伴随人的一生、并且沉淀为民间信仰的灾难戒惧心理。乡村暴力为祸构成的暴虐场景中,那些巨大的笼罩性的控制力是"半岛世界"地狱般现实生活的根源。"半岛世界"寓言形式的群魔乱舞的恶托邦营构背后,是作家的忧患意识。以否定之否定的离弃,实质是继续上路,支撑它的,是积极存在主义思想。Some of the terrible disasters in Zhang Wei＇ s ＂Peninsula World＂ are based on the natural world and the conception of nature; others are related to interpersonal reasons. The fear of facing natural ca- lamity and the dread of evil spirit may become the origin of disaster cautions that accompany one＇ s all life and deposited in the disaster caution psychology in the folk religious beliefs. Besides the cruel scene constituted by the country violence, the enormous controlling power over the ＇ Peninsula World＇ is definitely the main source of the hellish reality. The dystopia construction of ＇ Peninsula World＇ , in the form of allegory, reflects the writer＇ s sense of crisis. The essence of leaving but never forsaking is a double negation, which means still be- ing on the road. It is the positive existentialism that supports such leaving.

关 键 词：张炜 灾难戒惧 恶托邦 

分 类 号：I206.7[文学—中国文学]