综合史学视域下六世班禅入觐时的西藏社会  

On the Tibetan Society in the Eighteenth Century in the Perspective of Comprehensive History

作　　者：文厚泓[1] 许得存[2] 

机构地区：[1]贵州大学马克思主义学院,贵阳550025 [2]西藏民族大学民族研究院,咸阳712082

出　　处：《兰台世界》2016年第18期108-110,共3页Lantai World

基　　金：2015年度国家社会科学基金西部项目<近代藏密东传与现代多民族国家建构研究>(15XMZ014);贵州大学引进人才科研基金项目<藏传佛教的"最高见"研究>([2014]026)

摘　　要：综合考察18世纪末六世班禅进京入觐时的西藏社会,有助于了解前现代中国多民族国家的建构。在六世班禅入觐时,清中央政权及其对西藏的控制已稳定;西藏地方政权由传统的政教合一制过渡到由中央驻藏大臣与格鲁派两大首领(达赖与班禅)联合执政模式;西藏经济在稳定的社会秩序中有所发展,与喜玛拉雅周边国家与地区有了更密切的贸易交往西藏文化继再次出现了欣欣向荣的局面;不丹、锡金、拉达克等成为清朝的"藩部之藩属"。Studying Tibetan society in a time when the sixth Panchen went to Beijing to see the emperor of Qing Dynasty contributes to understand the construction of Multi-ethnic country in China in the pre-modern society. At that time, central regime and its control of Tibet was stable. The transition from traditional unification of state and religion to coalition of central ambans and leaders of Gelug Sect of Tibetan Buddhism （the Dalai and Panchen） was finished. Tibetan economy developed in a stable social order, and had further exchanges with some countries and regions surrounding Himalaya. Tibetan culture had a thriving development. Bhutan, Sikkim, Ladakh became a ＂vassal of the vassal state＂ of Qing Dynasty.

关 键 词：六世班禅 班禅入觐 政教合一 驻藏大臣 综合史学 

分 类 号：K249[历史地理—历史学]