概念的建构与解构:禅宗语言哲学研究的基本维度  

Construction and Deconstruction of Concepts:A Basic Dimension of Zen Philosophy of Language

作　　者：霍永寿[1] 

机构地区：[1]广东外语外贸大学英文学院,广东广州510420

出　　处：《西安外国语大学学报》2016年第3期14-17,共4页Journal of Xi’an International Studies University

基　　金：广东省社科规划项目"南宗禅学的语言哲学维度"(项目编号:GD13CWW08);广东省教育厅人文社科项目"禅宗语言哲学研究"(项目编号:2013WYXM0036)的阶段性成果

摘　　要：在禅宗机缘性会话中,互动的起点往往是徒弟针对概念的外延、内涵的发问,涉及作为会话基底的语义结构的不同方面。而作为互动主导的接引方,禅师往往动用各种语用策略对语义结构不同方面进行否定,以实施具体的接引功能,从而引导弟子达致开悟。前者可看作概念建构的过程,后者则是概念解构的过程。其中,建构是起点,是语义层面的表意运作;解构是重点,是语用层面的表意运作。二者的互动构成禅宗会话的意义生成模式及禅宗语言哲学研究的基本维度。In Zen encounter dialogues,meaning is generated at two levels： semantic and pragmatic. Dialogue interactions are usually initiated by disciples who choose to question the extension and / or intension of concepts,thereby addressing different aspects of the semantic level of the dialogues. Zen masters,on the other hand,choose to respond by negating aspects of the semantic level of the dialogues,thereby enlightening the disciples. The former is a process of concept construction working at the semantic level while the latter is a process of concept deconstruction operating at the pragmatic level. The two processes constitute the basis of both the meaning-generating model of Zen encounter dialogues and Zen Philosophy of Language.

关 键 词：概念 建构 解构 禅宗语言哲学 

分 类 号：H030[语言文字—语言学]