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作 者:王允亮[1]
出 处:《北方论丛》2016年第5期9-15,共7页The Northern Forum
基 金:2016年国家社科基金项目"经典化视阈下的汉代文学研究"(16BZW089)
摘 要:神游赋是先唐时期颇为兴盛的一种文体,自《离骚》开始,一直到南北朝绵延不绝。在先唐神游赋的发展过程中,经历巫文化、黄老之学、儒家思想、玄学思潮、新自然主义相继为主导的变化。受此影响,其体现出来的空间观念也不断发生变化,在最为核心的异境漫游上,经历由偏重西北昆仑一隅至四方天地均衡分配的变迁,在最终归向上则有求神境而不得,游神境而自得,舍神境而归现世的不同转变。在神游赋发展过程中,异境想象的地位渐渐低落,与此相反对现世的认同却逐渐增加,二者间存在相反的升降过程,体现出人文主义精神在六朝的变化。Spirit wanders fu that starts from Lisao until Southern and Northern Dynasties was a prosperous style of writing before Tang Dynasty. This style of writing experienced Several different thoughts, such as sorcery, Laozi and Zhuangzi, confucianism, met- aphysics and new naturalism in its development process. It also experienced the decription of the travel from notable about Kunlun to priority about all bearings. In different time, there existed different interaction between imagine space and reality space in spirit wan- ders writings. On the all, in the development of spirit wanders fu Before Tang Dynasty embodies the effcetion of the social culture change exert to literature creation.
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