从“预言家”到“诅咒者”——多丽丝·莱辛的理想主义  

From a Prophet to a Curser:Doris Lessing's Idealism

作　　者：刘玉环[1,2] 周桂君[1] 

机构地区：[1]东北师范大学,长春130024 [2]长春工程学院,长春130012

出　　处：《外语学刊》2016年第5期149-153,共5页Foreign Language Research

基　　金：国家社科基金重大招标项目"百年来欧美文学中国化进程研究"(11&ZD136);吉林省社科基金项目"英国二战后社会转型期‘愤怒的青年’文学现象研究"(2016BS59);吉林省教育厅科研项目"多丽丝.莱辛的跨文化经历对其创作的影响研究"(吉教科文合字2016第316号)的阶段性成果

摘　　要：多丽丝·莱辛理想主义的内涵前后变化很大,大致以她二战后离开非洲来到英国为界。前期莱辛继承理想、现实二元对立的西方理想主义模式,她批判种族歧视的丑恶现实,向往种族平等的理想社会。后期莱辛逐渐对西方理想主义模式产生质疑,与西方理想主义许诺的美好未来相反,她在创作中不断想象出比现实更丑恶的未来。莱辛理想主义的转变既与跨文化经历有关,也与20世纪西方理想主义从盲目乐观走向愤世嫉俗的演变有关。Doris Lessing＇s idealism,which can be roughly divided into two periods by the event of her leaving Africa for England after the World War Ⅱ,shows great changes.In the former period,Lessing inherits Western idealism＇s pattern which shows binary oppositions between ideality and reality.She criticizes racism and yearns for an ideal society where all men are equal.But in the later period,Lessing begins to question Western idealism＇s pattern.Contrary to the bright future promised by it,Lessing imagines a future which is even uglier than reality.The change of Lessing＇s idealism has something to do with her cross-cultural experience as well as the transition of Western idealism from blind optimism to cynicism in the 20 thcentury.

关 键 词：多丽丝·莱辛 理想主义 预言家 诅咒者 

分 类 号：I106[文学—世界文学]