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作 者:白少雄[1]
出 处:《廊坊师范学院学报(社会科学版)》2016年第3期34-38,共5页Journal of Langfang Normal University(Social Sciences Edition)
摘 要:《山海经》在《汉志》中的分类一直是《山海经》及《汉志》研究的一个重要问题。《山海经》在《汉志》中被列为数术略形法类,这与《隋志》之后一直归入史部地理类的分类截然不同。《山海经》之所以在《汉志》中被归入此类,主要在于《山海经》在其时被认为是真实可信的,并具有相书的作用。汉代对外的交流和谶纬神学的盛行,《山海经》在流传过程中的自身改变等,也是其被归入此类的原因。The classification of Shanhaijing in Hanzhi has always been an important issue in the research of Shanhaijing and Hanzhi.Shanhaijing was once listed as 'Shushulue-Xingfalei' in Hanzhi, which is different from Suizhi and other similar books that classified it into the historical geographic category. Its classification into Hanzhi mainly resulted from the fact that Shanhaijing at the time was considered to be authentic and was used as a book of divination. Furthermore, there are other reasons, such as foreign exchanges, prevailed divinatory theology in the Han Dynasty, and modifications during its circulation.
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