泾川大云寺遗址新出北朝造像碑初步研究  

A Study of The Northern-dynasty Buddha Sculptural Steles Unearthed in Dayun Monastery Site of Jingchuan

作　　者：魏文斌[1] 吴荭[2] 

机构地区：[1]兰州大学考古学及博物馆学研究所 [2]甘肃省文物考古研究所

出　　处：《故宫博物院院刊》2016年第5期74-91,共18页Palace Museum Journal

基　　金：2012年度教育部人文社会科学重点研究基地重大项目<丝绸之路石窟艺术研究(个案)-麦积山石窟研究>(课题编号12JJD770017)成果之一;亦为"甘肃馆藏佛教造像研究之四"

摘　　要：泾川古称泾州,是丝绸之路西出长安到陇右的重镇,佛教发展较早。北朝以来即有佛教寺院及石窟寺的开凿,隋唐时期更发展为佛教圣地之一,大云寺即为重要的佛教遗存,上世纪60年代以来,泾川多次发现瘗埋舍利的地宫及佛教造像,2012年更发现了较大的佛教造像窖藏,造像碑为其中的重要组成部分。造像碑多以反映北朝时期中原北方地区极为流行的宣传大乘佛教思想的《法华经》及《维摩诘经》等内容为主,雕刻风格既有该地区的地域特点,又与长安地区的风格有密切的关联。Jingchuan, called Jingzhou in ancient time, where the Buddhist developed earlier in history, was an important point along the Silk Road from Chang'an to the west of Longshan Mountain. Ever since the Northern dynasties the Buddhist monasteries and stone-cave temples were opened over the area that later developed into the shrine of Buddhism by the Sui and Tang dynasties. Ever since 1960 s the stone Buddha sculptures and the underground palaces where Sharira were rested have been discovered on many occasions, then followed by a giant pit was excavated in the site of Dayun Monastery in 2012, where stone Buddha statues were stored, most of which were sculptural steles with the mixed style of Jingchuan and Chang'an areas that express the content of Saddharma-pundarikasutra and Vimalakirti-nirdesha-sutra, both of which were the important sutras of Mahayana Buddhism popular in north China of the Northern Dynasties.

关 键 词：大云寺 北朝造像碑 大乘思想 

分 类 号：K879.3[历史地理—考古学及博物馆学]