论康德哲学中的理性秩序  

On Order of Reason in Kantianism

作　　者：赵小丹[1] 

机构地区：[1]上海大学马克思主义学院,上海200444

出　　处：《渤海大学学报（哲学社会科学版）》2016年第6期132-137,共6页Journal of Bohai University:Philosophy & Social Science Edition

基　　金：上海市大文科研究生学术新人培育计划支持项目"评价论视域中的善"(项目编号:B.16-0116-14-104)阶段成果

摘　　要：理性在康德那里是给予秩序的能力,康德按照理性的功能,将其分为理论理性与实践理性。理论理性的功能在于认知领域,是人给予自然秩序的能力;实践理性关涉人的内心立意,是人给予自身秩序的能力。在现代化进程中,急需厘清理论理性与实践理性的功能、范围与界限,以避免滥用理性引起现代性危机。According to Kant＇s theories, reasons, which are divided into theoretical reason and practical reason, are capable of providing orders. The two reasons have their own functions and capacities in nature and human beings. In the process of modernization, it is urgent to make clear their functions, ranges and borders so as to avoid the modern crisis caused by the abuse of reasons.

关 键 词：理论理性 实践理性 自然因果必然性 自由因果必然性 

分 类 号：B08[哲学宗教—哲学理论]