苗族祭祀音乐与乡村权力运作研究——以村民组丧葬仪式为例  

Research on Miao's Ethnic Sacrificing Music and Operating of Rural Village Politic Power:Funeral Rite in Baiyun and Qingmushu Village as an Example

作　　者：宋扬[1] 

机构地区：[1]贵州大学艺术学院,贵州贵阳550025

出　　处：《贵州民族研究》2016年第9期120-123,共4页Guizhou Ethnic Studies

基　　金：贵州省艺术科学规划青年课题"苗族祭祀音乐与乡村权力运作研究"的阶段性研究成果

摘　　要：音乐与政治的关系,亘古至今,都是一个不可忽视的客观真实。苗族祭祀仪式与音乐丰富多样,具有明显的社会教化功能,同时,音乐的使用范围、使用阶层、使用场所反映了乡村权力运作的逻辑,并借此在日常生活的潜移默化中实现了强化等级的社会功能,了解这一苗族地区乡村权力运作体系,为构建和谐社会和多民族和谐共处提供了文化和艺术的视角。The relationship between music and politics is a inevitable truth from thousands years ago to nowadays.They,as well as the music,have many kinds of forms,and operate as moralizing rules. Meanwhile,the use of range,hierarchy, and location reveals the logic of rural village＇ s operating of politic power. Through this process, its social function is enforced. Knowing this operating system will offer us a cultural and article perspective to construct a harmonious society,where multi-ethnic groups would get on well with each other.

关 键 词：苗族祭祀 乡村权力运作 仪式 音乐 

分 类 号：J607.16[艺术—音乐]