俞王言编选评点《辞赋标义》与明代赋学批评  

The Comment on Annotation for Cifu by Yu Wangyan

作　　者：禹明莲[1] 

机构地区：[1]贵州师范大学文学院,贵州贵阳550001

出　　处：《中国文学研究》2016年第4期63-67,共5页Research of Chinese Literature

基　　金：贵州省教育厅高校人文社会科学研究青年项目(2016qn24)阶段成果

摘　　要：《辞赋标义》是俞王言对万历时期广为传播的《文选纂注》进行删削注疏、增补篇目而成的赋体总集。是编上继元人祝尧"祖骚宗汉"的赋学观,以《楚辞》置首,选录先秦至六朝时期赋作97篇,影响至同时及后人的赋集编纂。在评点辞赋时,俞王言时时贯穿释道精神,旨在探求赋家本心、赋作情志,是晚明禅释盛行之风对赋体乃至科举取士教科书的渗透与影响;同时是中国赋学批评在明代的新变与显著特征。Annotation for Cifu is that Yu Wangyan lops exegesis and supplement catalog to WenXuanZuanZhu, which is widely distributed in Wanli period. It inherited ZhuYao＇s ZuSao ZongHan view, put the ChuCi in the front, extracts poetry 97 articles from the pre-qin to the six dynasties, influence the same and later generations. In his criticism, constantly running through the spirit of Buddhism, Taoism, but it aims to explore modern Fu home resembles, Fu, is the wind of zen Buddhism prevailed for late Ming dynasty and even the penetration and influence of imperial examinations in textbooks. At the same time,it is the new change and significantly characteristics of China＇s Fu criticism in the Ming dynasty.

关 键 词：《辞赋标义》 编纂体例 辞赋评点 

分 类 号：I207.22[文学—中国文学]