历史记忆、宗族边界与族群分层——明清徽州宗族认同研究  

Historical memory,clan boundary and ethnic stratification:On the clan identity in Huizhou in the Ming and Qing Dynasties

作　　者：祝虻 

机构地区：[1]安徽师范大学历史与社会学院,安徽芜湖241000

出　　处：《云南民族大学学报（哲学社会科学版）》2016年第6期48-55,共8页Journal of Yunnan Minzu University(Philosophy and Social Sciences Edition)

基　　金：国家社会科学基金重大项目"千年徽州家谱与社会变迁研究"(项目编号:11&ZD094);国家社会科学基金项目"明清乡村绅权建构与社会认同研究"(项目编号:11BZS035);国家社会科学基金重点项目"明清徽州传统家训资料整理与优秀家风研究"(项目编号:14AZD061)阶段成果

摘　　要：作为传统社会的基本社会单元,长时段内宗族组织表现出了非同一般的稳定性,究其原因在于宗族认同的强大。这种宗族认同是在历史记忆、宗族边界乃至族群分层等多重作用下的产物,在展现出全国范围一般性的同时,也有着明显的地方特色。就明清徽州宗族而言,具体表现为在士绅所构建的宗族历史记忆上,在理学社会情境下所形成的"血缘性"宗族边界和"名族性"族群分层。As the basic social unit in the traditional society,the clan organization has showed an unusually long stability,whose reason is the strong influence of the clan identity. This clan identity is the product of the multiple functions of the historical memory,the clan boundary and the ethnic stratification,which has not only the feature of nation- wide universality but also obvious local characteristics.As for the clans in Huizhou in the Ming and Qing Dynasties,such clan identity finds expression in the clan- based historical memory composed by the gentry,the formation of ＂genetic＂clan boundary and the stratification based on famous clans in the social context of neo- Confucianism.

关 键 词：历史记忆 宗族边界 族群分层 徽州宗族 

分 类 号：K207[历史地理—历史学]