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作 者:李佳哲[1]
机构地区:[1]南开大学历史学院,天津300071
出 处:《烟台大学学报(哲学社会科学版)》2016年第6期77-87,共11页Journal of Yantai University(Philosophy and Social Science Edition)
基 金:教育部人文社会科学重点研究基地重大项目"隋唐五代日常生活"(12JJD770016)
摘 要:在诏书的书写上,唐廷对于化外民族有着特殊的用词,但这些用词只是在涉及安史叛军的诏书中有所使用,而未见于涉及河北藩镇的诏书之中。唐廷对于河北藩镇的用词,基本不出唐廷对化内敌对政治势力的用词范围。这反映了唐廷对于河北藩镇的态度,是将其作为统一政府下的地方叛乱来对待和处理的,并未从文化层面对河北藩镇有所排斥。史料中存在的河朔胡化的言论,是中唐士大夫在夷夏之辨观念的影响下,对河北藩镇产生的主观认识,并非完全基于对河北藩镇的客观了解。In the writing of the imperial edict, Tang government had used special words to the minority, but those words could only be found in the imperial edicts about An Lushan Rebel force, not in the imperial edicts concerning the Hebei military governorship. The diction in those edicts is for the domestic political power, which reflects that Hebei military governor segmentation is treated as a local rebellion against the unified government, not a rejection from the same culture. The remarks about Heshuo Hu - ization in the historical records is the scholar - bureaucrats' subjective opinion on Hebei military governorship under the influence of the concept of Yi - Xia distinction, not a completely objective understanding.
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