契丹古老政治礼俗在辽代长期留存原因  

The inherent qualities of northern tribe: Research on the reasons about the Khitan's ancient political rituals stayed for long in Liao Dynasty

作　　者：郭晓东[1] GUO Xiaodong(College of Arts, Jilin University, Changchun 130012,.China)

机构地区：[1]吉林大学文学院,吉林长春130012

出　　处：《辽宁工程技术大学学报（社会科学版）》2016年第5期615-620,641,共7页Journal of Liaoning Technical University(Social Science Edition)

摘　　要：祭山仪、祭天仪、柴册仪等契丹古老政治礼俗在辽代的长期留存,与其自身所意味的政治功用、文化内涵和统治阶级的契丹本位原则、有限汉化密切相关。具体来说,祭山仪等礼俗既可加强君主统治的合法性,也包含北族所共有的自然和祖先崇拜。有辽一代,政治、军事重心区域为契丹故地,契丹本位原则明显;辽统治阶级只是有限程度的汉化。原因在于统治者奉行以契丹贵族为主导的"二元政治"对辽政权北族特性的保持。因此,不宜对辽朝汉化作过高估计。Mountains-ritual, Heaven-ritual and Chaice ceremony stayed for long relate to their political meaning and cultural connotation, and the principle of Khitan-centred and a limited degree of Han-assimilated of ruling class in Liao Dynasty. Specifically Mountains-ritual and other rituals not only strengthen the legitimacy of monarchy, but contain the natural and ancestor worship of northern tribe. In Liao Dynasty, the Khitan＇s old haunts is political and military areas and it embodies Khitan-centered principle, Liao ruling class is only a limited degree of Han-assimilated. This is because the ruler pursues a ＂Dualistic-Politics＂ dominated by the Khitan noble that keeps the northern tribe features for Liao Dynasty. So, we should not overestimate the Han-assimilated degree of Liao Dynasty.

关 键 词：政治礼俗 政治功用 文化内涵 契丹本位 汉化 

分 类 号：K241[历史地理—历史学]