“奶奶”的庙:女神信仰的世变与势变——以鲁西区域社会为中心的研究  

The Social and Power Changes of Goddess Belief:A Study Focusing on the Regional Society of Western Shandong Province

作　　者：吴欣[1] 

机构地区：[1]聊城大学运河学研究院

出　　处：《民俗研究》2016年第6期31-39,共9页Folklore Studies

基　　金：国家社科基金重点项目"民间文献与京杭运河区域社会研究"(项目号:16AZS014);司法部项目"区域史视野下的法律秩序研究"(项目号:15SFB5009)的阶段性成果

摘　　要："奶奶"是鲁西地区对女性神灵的一种称谓。泰山奶奶、鲁姑奶奶、托山奶奶是该区域流行的奶奶信仰。明清以来,三种奶奶神灵有着各自的神缘脉络,又相互借鉴与影响,进而形成鲁西区域社会特殊的层累与融合方式。信仰人群与神灵"交流"的时代变异,导致了女神信仰的世变与势变。突破国家与社会二元信仰研究模式,将"文化符号的创造与借鉴"、"信仰观念与礼仪实践"作为区域文化发生与发展的核心,强调了人群在文化创造中的主动性和原则性。Granny is the appellation of goddesses in Western Shandong Province.Granny Taishan,Granny Lugu and Granny Tuoshan are three popular grandma goddesses in this area.These three granny goddesses each develops her own belief routes,but they also learn from and affect one another,and then form the special way of accumulating and merging in Western Shandong Province.The times variation of the communication between the faith groups and goddesses leads to the goddesses' social and power changes.This paper tries to break the dyadic belief research mode of state and society,taking the creation and reference of cultural codes as well as belief and etiquette practices as the core of regional culture origin and development,emphasizing group's initiative and principle in the process of culture creation.

关 键 词：泰山奶奶 鲁姑奶奶 托山奶奶 女神信仰 

分 类 号：B933[哲学宗教—宗教学]