从章太炎《订孔》篇看近代康有为创“孔教会”问题  

On Kang Youwei's “Confucianism” From the Perspective of Zhang Taiyan's “Confucianism Modification”

作　　者：赵宜聪 

机构地区：[1]贵州大学历史与民族文化学院,贵州贵阳550025

出　　处：《哈尔滨学院学报》2016年第11期119-122,共4页Journal of Harbin University

摘　　要：1912年建立的孔教会,是康有为回到中国近代政治中心的筹码,在其"尊孔复古"的旗号下,实则是以孔子为幌子的保皇运动。康有为引起了中国先进知识分子的猛烈批判,以章太炎为代表的革命派作《订孔》一文批康有为将孔子和儒学列为独尊的地位。文章介绍了孔教会建立背景和分析《订孔》篇的内容,试图还原康有为与章太炎关于孔子的激烈论战。Confucianism was founded in 1912 as Kang Youwei＇s jetton for his return to the political center. In the mask of ＂respecting Confucius and returning to the ancients＂,it is royalism in nature. He attracted severe criticism from intellectuals. Zhang Taiyan＇s ＂Confucianism Modification＂criticized Kang＇s attempt of establishing Confucius as the only cultural icon. The background of this event and arguments around this issue are introduced and analyzed in this paper.

关 键 词：康有为 《孔子改制考》 孔教会 《订孔》 章太炎 

分 类 号：K258[历史地理—历史学] B25[历史地理—中国史]