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作 者:赵德坤[1]
机构地区:[1]宜宾学院文学与新闻传媒学院,四川宜宾644000
出 处:《乐山师范学院学报》2016年第11期8-15,共8页Journal of Leshan Normal University
基 金:教育部课题"宋代寺院碑文研究"(15YJAZH161)的阶段性成果
摘 要:苏轼一生,鞅掌道路,羁旅宦途,心中滋长了强烈的流寓意识和深沉的回乡情结。这种心灵之旅,大致经历了三个阶段:一是对桑梓之地的艰难回望;二是对流寓之所的复杂情愫;三是消泯时空执着,实现精神回乡。这一历程,映现出诗人的人生苦难,及其超越苦难、获得自由的生命智慧。而禅宗的一切皆空、万法平等和不二观念,是其实现精神超越的重要思想根源。The whole life of Su Shi suffered from t he turbulence of his official career and was separated from his hometown. In this case,the dispersal awareness and deep expectation to return hometown was thrived in his mind. His spiritual journey had roughly experienced three stages as follows :Firstly,he sorrowfully recalled his hometown. Secondly,he bared the complex feelings of the place where he lived temporarily in his mind. Thirdly,he gave up his obsession to space- time and achieved to return hometown in spirit. To that end,all that mentioned above reflected the poet's life suffering and the freedom of his life wisdom beyond the suffering. Nothingness,equality of Zen and the concept of unification,however,were actually important ideological source of his spiritual transcendence.
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