清入关前后:“尊孔崇儒”与儒学官学化  

Before and after the Qing Rule: Respecting Confucius and Confucianism and Confucianism in Official School

作　　者：姜海军[1] JIANG Hai - jun(School of History, Beijing Normal School, Belling 100875, China)

机构地区：[1]北京师范大学历史学院,北京100875

出　　处：《河北学刊》2017年第1期206-210,共5页Hebei Academic Journal

基　　金：2012年度北京市十二五哲学社会科学规划青年项目<元明清北京官方的典籍编纂;诠释与文化认同>(12LSC017)

摘　　要：清在入关前后,为了赢得当时中原社会精英阶层——儒士大夫的政治文化认同,积极认同以儒学为核心的中华文化。其中,努尔哈赤以其向明朝进贡的经历,逐渐认同了儒学,并从中选择有利于其统治的思想观念。而皇太极吸纳儒臣,制定了一系列汉化政策,并积极学习儒家经典及思想。至顺治时期,为了统治占人口绝大多数的汉人,更是开科举考试,利用儒家经典选拔人才。总之,清初统治者对儒学的重视与利用为康乾时期进一步认同、利用儒学打下了扎实的基础,也为儒学的官学化及清代中期学术的繁荣奠定了重要的学术思想基础。Before and after the Qing rule, the Qing rulers actively identified Chinese culture with Confu-cianism as its core to win the political and cultural identity from elites and Confucian officials. Nurhachi gradually accepted the Confucian ideas by his paying tributes to the Ming court, and selected some ideas favorable to his rule. Huang Taiji recruited some Confucian officials and learned from the Confucian ideas. In the period of Emperor Shunzhi, the Confucian classics were used in the imperial examination. In a word, the Confucian ideas valued by the early Qing rulers laid a solid foundation for the latter identity of Confucianism, Confucianism in official school and academic prosperity.

关 键 词：清代 尊孔崇儒 儒学 学术思想 

分 类 号：K249[历史地理—历史学]