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作 者:黄正建[1]
出 处:《敦煌研究》2016年第6期102-108,共7页Dunhuang Research
基 金:国家社科基金重大项目"中国古文书学研究"(14ZDB024)
摘 要:大谷文书中有数十件占卜文书,但《大谷文书集成》对其定名多不准确。本文以敦煌占卜文书为参照,为其中的6件占卜文书予以定名,认为大谷占卜文书反映出来的占卜类型和方法与敦煌占卜文书大体相同,不同的只是用词与繁简。大谷占卜文书中的某些用词不同于敦煌占卜文书,却与中原典籍相同,或许反映了唐前期吐鲁番地区保存的典籍更多地来自中原。大谷占卜文书中有1件既不见于敦煌占卜文书,也不见于传世唐代典籍,是研究唐五代占卜史极其珍贵的资料。The Otani Collection contains tens of divination documents, most of which have not been correctly identified in the Integrated Otani Manuscripts catalogue. This paper refers to the divination documents from the Otani collection and identifies six manuscripts among them, considering further that the divination type and methods reflected by these documents are basically similar to those recorded in Dunhuang divination documents. The only difference lies in the wording and complexity of instruction. Some words used in the Otani manuscripts, though different from those in Dunhuang divination documents, are the same as those in historical documents from the Central Plains, which might reflect that most historical documents preserved at the Turfan region in the early Tang dynasty came from the Central Plains. There is one document from the Otani collection found neither among Dunhuang divination documents nor in extant historical documents that is very valuable for studying the divination history in the Tang and Five Dynasties.
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