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作 者:田青刚[1]
机构地区:[1]信阳师范学院大别山红色资源与文化发展研究院,河南信阳464000
出 处:《皖西学院学报》2016年第6期10-13,29,共5页Journal of West Anhui University
基 金:河南省哲学社会科学规划项目"大别山精神及其当代价值研究"(2016BDJ007);河南省教育厅人文社科项目(2011-ZX-245)
摘 要:大别山长期革命斗争中形成了许多革命优良传统,这些革命优良传统通过红四方面军和红二十五军的长征得到发扬,为长征精神的形成起到了重要作用。大别山革命优良传统与长征精神具有共同的文化、理论与实践基础,也有着共同的载体。从大别山革命优良传统与长征精神的关系来说,二者之间互为重要源流。一方面,鄂豫皖苏区革命优良传统是长征精神的基础和源头之一;另一方面,长征精神为大别山革命优良传统注入了新内容新活力,促进了大别山精神的发展和完善。In the long revolutionary struggle, there has formed many revolutionary traditions in the Dabie Mountains. The revolutionary tradition were well spread by the No. 4 Red Army and the No. 25 Red Army's Long March and it played an important role in developing into the long march spirit. The excellent tradition and the spirit of the long march of the Dabie Mountains have a common cultural, theoretical and practical basis, and also a common carrier. The relationship between the fine tradition of the Dabie Mountains and the spirit of the long march is an important source of mutual relations between the two. On the one hand, the revolutionary tradition of Hubei-Henan-Anhui Soviet area is one of the foundation and the source of the spirit of the long march; on the other hand, the long march spirit has injected new vitality into the new content for the Dabie Mountains Revolutionary Tradition, promoting the development and perfection of the spirit of the Dabie mountains.
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