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作 者:李晓明[1] LI Xiao - ming(Compile and Research Center of RuZang, Peking University, Beijing 100871, China)
机构地区:[1]北京大学儒藏编纂与研究中心,北京100871
出 处:《安徽史学》2017年第1期104-111,共8页Historical Research In Anhui
基 金:教育部古籍整理研究专项基金重大项目"<皇清经解>点校整理"(0934);华中师范大学中央高校基本科研业务费专项资金资助项目"清代经解文献整理与研究"(CCNU09X00002)的阶段性成果
摘 要:宝应刘氏培育出多位学者,家门著述颇丰,终清一代学术传衍不辍,这与刘氏谨严的家风、良好的家教、稳定的姻娅圈密不可分。刘氏尊奉祖训、谨身节用的家风,有助于族人中形成励志向学、敦品立行的氛围;家塾的授业与长辈的指导,有利于子孙文化的普及与学问的精深;稳定的姻娅交往圈,将文化家族中的女性带入刘家,便于羽翼家族教育,辅助家学传承。此外不断适应学风的治学特点,使刘氏家学得以保持旺盛的学术生命力。对宝应刘氏家学传承问题的归因,进一步丰富了家族史与学术史研究,特别是对清代学术转型课题有着重要的借鉴意义。There cultivated many scholars and there published many works in Liu Clan in Baoying,which didnt stop until the end of Qing dynasty. This is closely related to the strict clan tradition, good home nurture, and stable marriage circle. The clansmen of Liu enshrined the ancestral doctrine of prudence and thrift, which is helpful to form the atmosphere of studying hard and behaving well. The instruction of clannish school and the guidance of the elder clansmen benefited the descendants in knowledge acquiring and culture nurturing;their stable marital circle ensured that the clansmen married the good -nurtured girls, who brought their dominant culture to the clan of Liu. This enriched and extended the clanlore. What' s more, the incorpo- rating and adaptive style of study made the clanlore of Liu revolve unceasingly and stay progressive in the academia. To summa- rize the reasons for the longtime passing - on of Lius' clanlore is to enrich the studies of history of clans and academics. Espe- cially,it is of great significance for the historiography transformation of Qing dynasty.
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