青年马克思开启市民社会与国家关系的另一把钥匙——窥探《黑格尔法哲学批判》中的卢梭镜像  

Another Key for Young Marx to Open the Relationship between the Civil Society and the State——Exploring Rousseau's Image in " Critique of Hegel's Philosophy of Right"

作　　者：骆夷[1] 孟偲[2] 

机构地区：[1]北京大学哲学系,北京100871 [2]哈尔滨理工大学马克思主义学院哲学系,黑龙江哈尔滨150080

出　　处：《广西师范大学学报（哲学社会科学版）》2016年第6期21-26,共6页Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)

摘　　要：通常认为,费尔巴哈对黑格尔法哲学的批判方法和马克思在《莱茵报》工作期间遭遇的"物质利益"难题,是马克思完成《黑格尔法哲学批判》的两大动因。正是通过把被黑格尔本末倒置的市民社会与国家关系颠倒过来,马克思开始了研究政治经济学的道路。然而,此间忽略了另一个重要人物——卢梭。卢梭对市民社会的预知性批判、对"市民"与"公民"二分的揭露,既是马克思批判黑格尔法哲学的重要思想来源,也是和黑格尔共同开启马克思探索市民社会与国家关系的另一把钥匙。It was generally believed that there were two important factors motivating Marx to complete ＂Critique of Hegel＇s Philosophy of Right＂.The first was Feuerbach＇s Critique method of Hegel＇s Philosophy of Right;and the second,Marx suffered ＂ material interests＂ problem during the period that he worked in the Rhine Newspaper.By reversing Hegel＇s theory of the relationship between the civil society and the state,Marx began to study political economics.However,we ignored an important figure-- JeanJacques Rousseau.Rousseau criticized the civil society in a predictable way,and revealed the division of citizenship.Rousseau＇s theory was not only an important source for Marx to complete ＂ Critique of Hegel＇s Philosophy of Right＂,but also another key for Marx to explore the relationship between the civil society and the state with Hegel.

关 键 词：《黑格尔法哲学批判》 市民社会 卢梭 马克思 黑格尔 

分 类 号：A121[哲学宗教—马克思主义哲学]