从闹元宵到宗族共同体:豫东南送灯习俗的社会学考察  

From Lantern Festival to the clan community:a sociological study of "Song-deng" custom in southeast of Henan Province

作　　者：王伯承[1] 余跃[1] 

机构地区：[1]华东理工大学社会与公共管理学院,上海200237

出　　处：《山西农业大学学报（社会科学版）》2017年第3期65-71,共7页Journal of Shanxi Agricultural University:Social Science Edition

摘　　要：元宵节诞生后便不断演进和发展,其鲜明的特色是从最初的祭祀活动向大众娱乐转变。虽然元宵节庆活动具有情感宣泄、社会整合的功能,但是随着时代变迁,城乡居民参与节庆活动已然开始出现蜕化。然而豫东南农村地区的元宵节庆活动却在送灯习俗的传承中获得了持久的生命力,宗族活动维系的共同体生活作为一种社会支持网络转变为在外务工的相互提携。豫东南送灯习俗通过把村落地域和流出的村民捆绑在一起,跨越并弥合了人情味浓郁的社会共同体与政治经济共同体之间的鸿沟,这种形式的农村村落个体间广泛参与、交流与互动的公共空间的建构和共同体生活的维系铸就了宗族共同体重塑与再造的契机。Lantern Festival is evolving and developing all the time, and its distinctive features is the transformation from the initial worship to the festival of popular entertainment. While Lantern Festival activities havethe functionof emotional catharsis and social integration, urban and rural residents＇participationalready began to degenerate with the changes of the times. However, ＂ Song-deng＂ custom inLantern Festival activities in rural areas of Southeast Henan province have gained lasting vitality, which changes from clan community life to mutual support network for migrant workers. ＂Song- deng＂ customs band the village region and migrant villagers together, bridging the gap between the humanity of social community and political economic community. Thus, the public space construction and community lives may realize the clan community rebuilding.

关 键 词：元宵节 宗族祭祀 送灯习俗 公共空间 共同体生活 

分 类 号：C912[经济管理]