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作 者:央珍[1] Yang Drun(Institute of Tibetan Studies, Minzu University of China, Beijing 100081)
出 处:《西藏大学学报(社会科学版)》2016年第6期15-20,共6页Journal of Tibet University
基 金:2013年度北京高等学校青年英才计划项目"西藏职官制度研究";2015年度中央民族大学自主科研项目青年基金"西藏地方官制研究"阶段性成果
摘 要:藏文中"摄政"一词最初是指宗教教主或法王的继承人,并不牵涉政治权力。七世达赖喇嘛圆寂后,清朝正式在西藏确立了摄政制度,然而在此之前西藏地方历史上存在过某种带有"摄政"内涵的人员和职位,如吐蕃时期的大相噶尔·东赞域松、女摄政王没庐妃·赤玛伦以及帕竹政权的"替东"摄政官等,由于缺乏系统性和规范性,文章统称为"类摄政现象"。对历史上多样态的类摄政职位的探讨将有助于认识藏族传统的职官体制。The term "regent" in Tibetan language originally referred to a religious leader or the successors of Dharma King, but it had nothing to do with political power. After the 7th Dalai Lama died, the Qing government initially established a regent system. Before then, there existed some "regent-like" personnel and positions in the Tibetan history, for instance, Gar Dongtsan (mgar stong btsan yul srung), a minister in the Tubo' s period, Chi Mala (khri-ma-la), a female regent in the Tubo's, Tidong, a regent like official in Phakmo Trnpa Regime of Tibet. Due to lack systematicness and normalization, they are collectively termed "Regent-likes" in this article. The study of the positions similar to a regent will contribute to the understanding of Tibetan traditional official system.
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