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作 者:王衍宇 WANG Yan-yu(Yango College, Fuzhou, Fujian,350015, China)
机构地区:[1]阳光学院,福建福州350015
出 处:《武汉商学院学报》2016年第6期9-13,共5页Journal of Wuhan Business University
摘 要:真实性按照不同的哲学基础可以分为客观真实、建构真实以及存在真实。马尾船政文化旅游设计可以依据这三种真实性展开。客观真实将真实性理解为真正和原真,强调与原物的对等性,马尾船政文化可以将现有文物和景点进行有效展示,提升旅游真实性。建构真实认为人类对事物的认识是一个主观意识介入其中的"概念驱动加工"过程,马尾船政文化可以不断根据时代和消费者的变化,创作新的电视剧或者动漫。存在真实认为游客是在借助旅游活动激发一种"自我实现"的存在状态,马尾船政可以设计满足游客体验让游客感受自我存在真实的活动。Realness can refer to objective realness, constructed realness and existential realness according to different philosophical basis. These three kinds of realness can be applied in the tourism design of Mawei Shipyard Culture. Objective realness refers to factual reality, stressing equivalent to the original objects. So to exhibit in an effective way the historic relics and original scenes can promote tourist realness of Mawei Shipyard Culture. Constructed realness indicates human beings' cognition of the outside world is "an concept-driven processing activities" in which their subjectivity plays a role. So to promote realness, TV play series and cartoon programs on Mawei Shipyard Culture can be created and renewed with the changes of the times and tourists. According to existential realness, tourism can help inspire an existential state of self-realization. So those activities can be designed to enable tourists experience their own existence to promote realness of Mawei Shipyard Culture.
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