后苏哈托时代西加里曼丹的华人政治--文化认同与种族关系  

Chinese Politics in West Kalimantan in the Post-Suharto Era:Cultural Expression and Ethnic Relations

作　　者：(日)松村智雄 李岩(译) 吕建英(校)[3] MATSUMURA Toshio Li Yan LtiJianying(Research Associate at Waseda University, Tokyo, Japan Guangxi Qiaoxiang Culture Research Center, Nanning, Guangxi School of Foreign Languages, Wuyi University, Jiangmen, Guangdong)

机构地区：[1]早稻田大学,日本东京 [2]广西侨乡文化研究中心,广西南宁530006 [3]五邑大学外国语学院,广东江门529030

出　　处：《八桂侨刊》2016年第4期27-33,55,共8页Overseas Chinese Journal of Bagui

摘　　要：印尼"9·30事件"后,西加里曼丹的华人文化认同和政治参与都受到了极大地限制。苏哈托倒台之后,华人开始大胆地表达自己的诉求,最主要的方式就是华人参与政治。然而,种族文化的认同都带有一种政治意图,既种族文化的认同是种族身份的象征。2000年,华人参加了政治权利的角逐,这引起达雅人和马来人对华人文化认同和政治参与的抵制。在西加里曼丹,"迪达优"(Tidayu)概念的提出是达雅人、马来人、华人三个族群多元文化的统一,更是共存、和谐、积极的象征。After The September 30 th Incident in Indonesia,the cultural expression and political participation of the Chinese in West Kalimantan have been greatly limited. With the falling of Suharto,Chinese began to express their appeal boldly in the main way of participating in the politics. However,the representation of ethnic culture has a political meaning. In other words,ethnic cultural expression symbolize ethnic identity. In 2000,Chinese participated in political right competition,which made Dayak and Malay raise boycott to the Chinese cultural expression and political participation.In West Kalimantan,Tidayu concept is the unity of the multicultural of three ethnic groups,theyare Dayak,Malay and Chinese,moreover,it is a symbol of coexistence,harmonious and positive.

关 键 词：后苏哈托时代 西加里曼丹华人 文化认同 种族关系 

分 类 号：D634.334.2[政治法律—政治学]