神庙、族群与区域社会:“黄土文明·介休范例”研究发凡  

Shrines,Descent Groups and Regional Society:An Introduction to "Loess Civilization and the Jiexiu Model"

作　　者：郭永平[1] 

机构地区：[1]山西大学中国社会史研究中心

出　　处：《广西民族大学学报（哲学社会科学版）》2017年第1期52-60,共9页JOURNAL OF GUANGXI MINZU UNIVERSITY:PHILOSOPHY AND SOCIAL SCIENCE EDITION

摘　　要：黄土文明是在"多元一体格局"基础之上形成的延续性文明。对于这样的文明类型的研究首先需要找出区域内部的独特性文化元素,然后与其他文化事项连接起来,最终达到对区域的整体性了解。相比起华南地区发达的宗族系统,神庙在华北区域社会呈现出了"无庙不成村"的特征。开展"黄土文明·介休范例"研究的时候就需要以神庙为重要切入点,将族群关系、社会组织、宗教信仰、文化网络等方面连接起来,达致对区域社会的整体性了解与文明类型的理解。在此基础上,把中华本土文化的特点提炼出来,建构一种人类学中华本土化的初期模型。The loess civilization in China is a continuity of civilization founded on the principle of diversity within unity. The researchers of this kind of civilization need to first identify the unique cultural elements within a particular region, then relate them to other cultural elements, finally achieve a more holistic understanding to the region. Parallel to the prevailing clan system in South Chi- na, local shrines feature indispensible significance in regional society in North China. The study of ＂Loess civilization and the Jiexiu model＂ takes shrine as the crucial starting point and links it with various aspects such as descent group relations, social organizations, religious beliefs and cultural networks to achieve a holistic understanding of both regional society and its civilizational context, on the basis of which this paper extracts the characteristics of indigenous Chinese culture to construct a preliminary model of Chinese localization from the perspective of anthropology.

关 键 词：神庙 介休范例 黄土文明 区域社会 

分 类 号：C912.4[经济管理]