从历史到哲学:欧洲启蒙时代法治政体思想的建构  

From History to Philosophy:the Construction of Rule of Law in the Era of European Enlightenment

作　　者：程燎原[1] CHENG Liao-yuan

机构地区：[1]重庆大学法学院

出　　处：《理论与改革》2017年第2期80-88,共9页Theory and Reform

摘　　要：在西方思想史上,摆脱人治实现法治的一个关键路径,在于优良政体的探究。这一努力发端于柏拉图和亚里士多德,完成于十七、十八世纪尤其是启蒙时代。在十七世纪中期的弥尔顿和哈林顿那里,古典的政体与法治思想得以传承并获得新解。而一些启蒙思想家则纷纷追求政治科学的哲学建构,其核心在于阐释优良政体的理论。在这些启蒙思想家看来,法治无疑是其优良政体的基本构件和特征,从而政体科学成为其法治思想的哲学场域。从政体出发思考法治,导致法治政体思想在西方近代奠立起清晰的形态。In the history of western thought, a criticalpath to get rid of the rule of man to realize the rule of law is to explore the good regime. This effort originated from Plato and Aristotle, completed in the seventeenth and eighteenth century, especially in the enlightenment era. The classical regime and thoughts ofthe rule of law was inherited and newly interpreted by Milton and Harrington in the mid -seventeenth century. And some enlightenment thinkers have pursued the philosophicalconstruction of political science with the core beingthe theory thatinterprets good regime. In the perspectiveof these enlightenment thinkers, the rule of law is undoubtedly the basic structure and characteristics of agoodregime, so that regime science has become the philosophical field of the rule of law. In a word, exploring the rule of law with the foundation on the thoughts of regime shapes the clear form of the thoughts ofregimeof the rule of law in western modern times.

关 键 词：历史 启蒙时代 法治政体 哲学建构 

分 类 号：D6[政治法律—政治学]