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作 者:周晓冀[1]
机构地区:[1]泰山学院,山东泰安271021
出 处:《青海民族研究》2017年第1期132-137,共6页Qinghai Journal of Ethnology
基 金:教育部人文社科项目<泰山地区佛教造像研究>阶段性成果;批准号:15YJA78001
摘 要:金元之交,北方汉人宗族最先兴起于军功家族。他们利用"根脚"和"承荫",在墓碑上刻写"宗派之图",建立了同宗共祖的血缘组织。13至14世纪,"宗派之图"碑集中在鲁中山地出现,反映了北方汉人从祖先崇拜向宗族意识的过渡。汉人宗族在蒙元统治下争取权利,利用碑刻记录宗支世系和分派,表现出与南方地区不一样的谱牒类型和特点。元代迄清,北方宗族组织的发展具有连续性,山东地区提供了可资证明的实例。The turn of the Jin and Yuan Dynasty, the northern lineage arose in the military family. They depended on the preferential policies to established the consanguineous organization with the same common ancestor by carving the "figure of sectarian" on tombstones. In 13th and 14th century, "the figure of sectarian" steles appeared mainly in the Luzhong mountainous region, which reflects the ancestor worship of northern hart developing into the lineage consciousness. The han lineage righted for rights under the rule of the the Mongolian, and showed different characteristics from the southern .They recorded their descents and branches on stone steles as the genealogy. From the Yuan Dynasty to the Qing Dynasty, the development of the northern lineage had been continuous. This view is supported by substantial evidence found in Shandong area.
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