索尔兹伯里的约翰论德性、国家与暴君  

John of Salisbury on Virtue,State and Tyrannicide

作　　者：李筠[1] 

机构地区：[1]中国政法大学政治与公共管理学院

出　　处：《政治思想史》2017年第1期78-91,共14页Journal of the History of Political Thought

基　　金：国家社科基金重大项目"西方国别政治思想史"(批准号:13&ZD149)子课题"英国政治思想史"的阶段性成果

摘　　要：索尔兹伯里的约翰是12世纪文艺复兴的骄子,他所著《论政府原理》通常被视为西方中世纪的第一部政治理论著作,鲜明地反映了西方文化的复苏。约翰在基督教框架内有力地重提古典作品,予以世俗幸福相对独立的地位,并强烈主张以"适度"为核心的德性论。约翰系统地阐述了有机国家论,在亚里士多德革命之前为世俗政权提供了最为有力的正当性辩护。约翰大胆地支持诛杀暴君,为其提供了极其有力的辩护,深刻地影响了西方中世纪的基本观念。John of Salisbury was the maestro of 12th Century Renaissance.His Policraticus has often been regarded as the first work of political theory in the Middle Ages,which reflects the recovery of Western culture.Within the framework of Christianity,John restated the classics and granted a relatively independent status to secular happiness,and firmly advocated the theory of virtue whose core was moderation.John elaborated the Organism of State,which provided the strongest defence for secular states before the Revival of Aristotle.John boldly supported tyrannicide and provided its theoretic foundation,which influenced Western Middle Ages deeply.

关 键 词：索尔兹伯里的约翰 12世纪文艺复兴 有机国家论 诛杀暴君论 

分 类 号：D091[政治法律—政治学]