索洛维约夫的文化本体论  

Solovyov's Cultural Ontology

作　　者：弗·波鲁斯 张百春[2,3] 

机构地区：[1]不详 [2]北京师范大学俄罗斯研究中心 [3]北京师范大学哲学学院

出　　处：《俄罗斯文艺》2017年第1期110-117,共8页Russian Literature & Arts

基　　金：中央高校基本科研业务费专项资金资助

摘　　要：索洛维约夫生活在欧洲文化危机的时代。大部分欧洲思想家开始对文化自身进行批判,甚至有人否定文化的意义。与此不同,索洛维约夫承认文化自身的意义,并为文化寻找本体论基础,建立一切统一~①哲学,把文化纳入到存在的统一之中。他的神权政治社会理论具有明显的乌托邦性质.最终他自己也对这个乌托邦感到失望。但是,他始终没有对文化自身丧失信心,一生都在对抗文化的危机。Solovyov lived in the era of cultural crisis. Most of the European thinkers started to criticize culture itself, and some of them even denied the meaning of culture. Unlike them, Solovyov acknowledged the meaning of culture itself, tried to seek the ontological foundation for culture, and established the ＂all unified philosophy＂ , thus integrating culture into the unity of existence. His theocratic social theory is of evident utopian nature. But later he himself also felt disappointed with the utopia. However, he never lost confidence in culture itself, and fought against the cultural crisis all his life.

关 键 词：索洛维约夫 文化 存在 索非亚 乌托邦 

分 类 号：G0[文化科学]