哈贝马斯科学技术意识形态论及其当代启示  

Habermas' theory that science and technology are ideology and its contemporary enlightenment

作　　者：苏礼和[1,2] 

机构地区：[1]福建师范大学马克思主义学院,福建福州350117 [2]闽江学院法律系,福建福州350121

出　　处：《科学学研究》2017年第3期327-330,345,共5页Studies in Science of Science

摘　　要：哈贝马斯认为科学技术是社会发展的第一生产力,是一种新型的、有别于传统意识形态的统治力量和工具,它使人丧失了主体性,造成人类社会的物化和异化,为资本主义社会的合法性进行巧妙辩护。哈贝马斯的这种观点具有合理性,即它使人类认识到科学技术也有负面性,对资本主义社会的发展规律有了更全面的了解;但他夸大了科学技术中价值因素的作用,错误地认为科学技术是剩余价值唯一的源泉,片面地阐述科学技术的本质。这启示我们,要更加注重以人为本、始终把实现人的自由全面发展作为发展的目的,要加强主体间的交往和对话,要做到科学精神和人文精神并重。Habermas thinks science and technology is the primary productive force of social development. It is a new kind of ruling power and tool different from the traditional ideology. It deprives people of subjectivity and causes the materialization and alienation of human society,and makes capitalist society of the legitimacy of a clever defense. Habermas＇ rationality is that it makes mankind aware of the negativity of science and technology, and has a more comprehensive understanding of the law of development of capitalist society ; but he exaggerates the role of value factors in science and technology, and mistakenly believe that science and technology is the only source of surplus value, state the nature of science and technology sidely. This enlightens us to pay more attention to people - oriented, always to achieve the full development of human freedom as the purpose of development ,to strengthen exchanges and dialogue between subjects, and to achieve both scientific and humanistic spirit.

关 键 词：哈贝马斯 科学技术 意识形态 合法性 

分 类 号：G301[文化科学]