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作 者:孙清玲[1]
机构地区:[1]福建师范大学社会历史学院,福建福州350007
出 处:《闽台文化研究》2016年第4期26-35,共10页Fujian-Taiwan Cultural Research
基 金:2016年度福建省社会科学规划项目:"琉球梁氏始祖梁嵩的宗族源流研究"(FJ2016B272)
摘 要:金峰梁氏与江田梁氏是福州长乐市境内两支重要的宗族,他们从宋代分别迁入,对自己的族源并不清楚,明末清初开始发生关联。近年来因日本冲绳梁氏(琉球"闽人三十六姓"的后裔)回乡认祖而更加纠缠不清。其修于清代的金峰《梁氏宗谱》是解读这一宗族历史的重要文献,具有很高的史料价值;但族谱中仍存在一些令人困惑的地方,如对几位重要祖先梁克家、梁骥、梁元坚、梁嵩的记载,延续了民间传统修谱牵强附会的特点。究其原因,一半源于宗族整合过程中的名人情结,一半源于修谱者错误的历史记忆。通过族谱解读,对梳理日本冲绳梁氏与长乐金峰梁氏的关系会有所帮助。The Liang family in the town of Jinfeng and Jiangtian is regarded as the two distinguished families, who immigrated in the Song Dynasty, and associated with each other in the late Ming and early Qing dynasty. They knew little about their ancestral origin. In recent years, the relationship between them has been becoming tangled since the Liang in Okinawa, Japan (identified as Fujian 36-surname descendants) continuously traced its roots. The C, eneaology of the Liang Family in Jinfeng compiled by the descendants in the Qing Dynasty is of significant historical value to interpret the history of the Liang family. But there still seems to be some confusion in the genealogy. For example, the record of several promi- nent forefathers such as Liang Kejia, Liang Ji, Liang Yuanjian and Liang Song were traditionally far-fetched. The roots of the problem partly lie in the celebrity complex during the course of family integration, and partly rest with the wrong historical memories of the compilers. This paper, interpreting the genealogy, aims to figure out the relationship between the Liang family in Ryukyu and in Jinfeng of Changlc
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