从《移让太常博士书》看汉代今古文经学的斗争——兼论刘歆的“孔子观”  

From the The letter to Chambrlain for Ceremonials Erudite to see the conflict between New Text Confucianism and Ancient Classics,and ideas of liuxin's Confucius view

作　　者：张建会[1] 

机构地区：[1]商洛学院语言文化传播学院,陕西商洛726000

出　　处：《昭通学院学报》2017年第1期7-11,共5页Journal of Zhaotong University

摘　　要：汉代今文经师们守着家法和自己的社会地位,对经典的微言大义进行阐释。然而随着古文经的逐步增多,尤其当刘歆在校对秘府藏书之时对古文经本《左传》的发现,并提倡将古文经立为官学。他的《移让太常博士书》更是拉开了汉代今古文经学斗争的序幕。刘歆既反对今文经学的烦琐学风,又反对今文经学家将孔子神化为"素王"、"神主",以及谶纬神学把孔子奉为"黑帝之子"的主张。他在校订、梳理六经的基础上,将孔子还原成一个普通的人,一个古代文史资料的整理者和编纂者。Those scholars of New Text Confucianism Keep the family rule and their own social status, interpretation sublime words with deep meaning of classic. However, as the ancient classics gradually increased, especially LiuXin find the ancient prose by the ZuoZhuan, and advocate for appointed official from the ancient classics. His The letter to Chambrlain for Ceremonials Erudite kicked off the prelude of han dynasty in this ancient prose classics struggle. LiuXin opposes those learn against traditional ethics philosophy of troublesome study style, and against those scholars to Confucius deified as＂king＂ ＂god＂, Confucius and prophetic-mixed divinity regarded as the son of the ＂black emperor＂ claim. LiuXin take Confucius back into a normal person, a trimmer and maker of ancient literature and history data On the basis of revision and combing through the Six classics.

关 键 词：刘歆 《移让太常博士书》 今文经 古文经 孔子 

分 类 号：K204[历史地理—历史学]