《天路历程》宾为霖中译本与《圣经》汉译的互文性研究——以“God”圣名翻译的演变为例  

The Intertextual Study of Burns's Chinese Translation of The Pilgrim's Progress and Chinese Translation of the Bible——A Case Study of the Evolution of Translation of “God”

作　　者：刘现合[1] 刘耘华[1] 

机构地区：[1]上海师范大学人文与传播学院,上海200234

出　　处：《上海师范大学学报（哲学社会科学版）》2017年第2期127-133,共7页Journal of Shanghai Normal University(Philosophy & Social Sciences Edition)

摘　　要：《天路历程》乃约翰·班扬代表作。宾为霖对《天路历程》中"God"圣名的翻译,一方面与当时在华传教士对《圣经》中"God"的汉译异曲同工,另一方面又据特定语境灵活处理。它既呼应了当时的《圣经》汉译,又适应了中国的信仰国情,更便于对中国民众牧教;既沿袭了西方文化传统,又继承了利玛窦"合儒补儒"的文化适应策略,堪称中西文化融合翻译之典范。The Pilgrim＇s Progress is John Bunyan＇s masterpiece. Williams Charmers Burns＇s translating strategy of ＂God＂ fits in with both the trend of translating the Bible and the belief condition in China to promote the spreading of Christianity. Burn＇s translation of ＂God＂ succeeded in inheriting the western cultural tradition and Matteo Ricci- s strategy of cultural adaptation to Chinese Confucianism, which was a typical combination of western culture and China-s culture in translation.

关 键 词：约翰·班扬 天路历程 宾为霖 上帝/神 翻译互文性 

分 类 号：H059[语言文字—语言学]