金元时期新道教的农学思想考论  

Agronomy Thoughts of New Taoism in the Jin-Yuan Period

作　　者：谭清华[1] 

机构地区：[1]中共柳州市委党校基础理论教研室,广西柳州545616

出　　处：《安徽农业大学学报（社会科学版）》2017年第2期123-127,共5页Journal of Anhui Agricultural University:SOC.SCI.

基　　金：国家社会科学基金项目"道教农学思想史纲要"(10XZJ0007)

摘　　要：金元时期以全真道为代表的新道教由于得到了当时统治阶级的重视和利用,从而使道教有进一步的发展。农道合修思想在整个道教体系中占有十分重要的地位,全真道的水利建设思想达到前所未有的高度,统治者中部分代表极力鼓吹并身体力行农道合修,从而使道教农学思想进一步发展。这些农学思想主要表现在:具有比较明显的重农意识;非常重视"耕道";非常重视改善农业生产环境。Since New Taoism,represented by the Quanzhen School, was attached great importance to by ruling class in the Jin-Yuan Period, Taoism gained further development. The concept of combining agriculture with Tao occupied an important place in Taoist system, and water conservancy construction reached an unprecedented height in the thoughts of the Quanzhen School. In the ruling class, there were someone spearing no efforts to advocate and practice the combination of agriculture with Tao, which enhanced the further development of agronomy thoughts of Taoism. These agronomy thoughts mainly manifest themselves by emphasizing agriculture in a noticeable way, and paying attention to the Tao of farming and improvement of agricultural production environment.

关 键 词：金元时期 新道教 农学思想 考论 

分 类 号：B956.3[哲学宗教—宗教学]