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作 者:张建会[1,2] ZHANG Jian-hui(School of History and Culture, Qufu Normal University, Qufu 273165, China Department of Chinese, ShangLuo University, ShangLuo 726000, China)
机构地区:[1]曲阜师范大学历史文化学院,山东曲阜273165 [2]商洛学院中文系,陕西商洛726000
出 处:《海南大学学报(人文社会科学版)》2017年第2期166-172,共7页Journal of Hainan University (Humanities & Social Sciences)
基 金:国家社会科学基金项目(13BZW041)
摘 要:东汉末年,军阀混战,宦官与外戚交替专权,社会混乱不堪,国家日益走入困境。荀悦积极参与政治,将自己探索和总结国家改革与发展的治国策略汇编成《申鉴》一书。在《申鉴》中,他倡导统治者不仅要学习和践行圣王之道,还要在国家制度建设中体现仁义。荀悦以儒家仁义为原则去总结历史得失,为当时和后来的统治者成就王治之世提供了重要的政治借鉴。At the end of the Eastern Han Dynasty, the country was gradually stuck in a dilemma with the war a- mong warlords, the alternate dictatorship of eunuch officials and queen' s relatives as well as the social chaos. Xun Yue took active participation in politics, compiling the governing strategies he explored and concluded about the state reform and development into Sheng Jian. In the book, he advocated that the rulers should not only learn and practice the doctrines of the sage, but show benevolence and righteousness in the construction of national systems. With the summary of historical gains and losses according to the principle of benevolence and righteous- ness, Xun Yue provided the significant political reference for the reigning and successive rulers to accomplish the governance of the sage.
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