试论朱清时院士的佛学与科学互参观  

The Research on the Thoughts of Zhu Qingshi (CAE Academician) in Inter-permeation on Science and Buddhism

作　　者：厚宇德[1] 

机构地区：[1]山西大学科学技术史研究所,山西太原030000

出　　处：《台州学院学报》2017年第1期21-26,共6页Journal of Taizhou University

基　　金：国家自然科学基金面上项目(课题批准号:11375050)资助

摘　　要：朱清时院士认为,在对宇宙本体的认识过程中,现代科学与佛学不谋而合,都得出了宇宙本体是非物质、非能量的虚空的结论。科学的这一发现导致的是消极而悲观的人生观,而佛学却不是这样。朱院士相信,佛学修行者通过禅定认识更高层次的真理,但现代人的直觉能力较之古人是逐渐退化的。在禅定过程中,修行者能产生真气。现代科学实验无法检测真气的存在,因为真气非物质。在佛学领域,朱院士说轮回与果报之说是佛学的核心思想。朱院士的这些重要观点有必要认真辨析。Professor Zhu Qing-shi （CAE Academician） believes that the universal noumenon whichmodem science got is the same as what Buddhists think it is. It is void without material and energy.The discovery of science has led to a pessimistic and negative outlook on life, but Buddhism is com-pletely different. Zhu said that Buddhism practitioners recognize truths at higher levels through dhyana, but the intuition of modern people compared with the ancients is gradually dhyana, practitioners can produce the true Qi（真气） . Modern scientific experiments can not deexistence of the true Qi, because it is non-material. To Buddhism, Zhu are sure that the theory of re-incarnation and karma is the core idea of it. This paper tries to express the author＇s different opinionsfrom the important views what Zhu had said.

关 键 词：科学 佛学 宇宙大爆炸理论 

分 类 号：B948[哲学宗教—宗教学]