克莱门特宗教信念合理性思想论析  

Clement's Thought on Rationality of Religious Belief

作　　者：陈丽[1] CHEN Li(School of Philosophy, Wuhan University, Wuhan 430072, Hubei, Chin)

机构地区：[1]武汉大学哲学学院,湖北武汉430072

出　　处：《扬州大学学报（人文社会科学版）》2017年第2期78-86,共9页Journal of Yangzhou University(Humanities and Social Sciences Edition)

基　　金：国家社会科学基金一般项目(13BZX059);中央高校基本科研业务费专项资金资助(410500024)

摘　　要：宗教信念的合理性问题自基督宗教产生之初就已存在,公元1-3世纪,亚历山大城教理学校的教父哲学家们选择了一条理性辩护主义的调和主义路线,试图说明两希文明实质上是一致的。他们一方面使用希腊哲学为基督宗教信念的合理性辩护,另一方面提出希腊哲学具有局限性,进而说明基督宗教信仰在认识中的重要地位。早在公元3世纪,克莱门特就从知识论的角度说明信仰在知识中的重要地位,他的这一辩护思想在现代改革宗认识论中也具有重要的意义,现当代改革宗哲学家们进一步发展了他的宗教信念合理性辩护思想。The issue of the rationality of religious belief had existed since the beginning of Christianity. In 1 - 3AD, patristic philosophers of Alexandria tried to defend for Christianity within the thought of Greek philosophy. On the one hand, they claimed that faith was prior to knowledge and philosophy, and intended to show the conformity between Christian thought and Greek philosophy. On the other hand, they proposed that Greek philosophy had its limitations. Clement clarified the importance of faith in getting knowledge from the point of epistemology, which is of significance in modern Christian philosophy. Clement＇s thought on the rationality of religious belief has been further developed in modern reformed epistemology.

关 键 词：亚历山大学派 克莱门特 基督宗教信念 认知合理性 

分 类 号：B920[哲学宗教—宗教学]