论释明河《补续高僧传》的叙事特点  被引量:1

On Narrative Features of Supplements to Shi Ming-he' BU XU GAO SENG ZHUAN

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作  者:金建锋[1] 

机构地区:[1]南昌师范学院中文系,江西南昌330032

出  处:《宜春学院学报》2017年第4期1-4,共4页Journal of Yichun University

基  金:中国博士后基金第56批资助项目(项目编号:2014M561876)

摘  要:释明河《补传》是高僧总传系列的著述之一,在明代佛教史乃至中国佛教史上有一定的地位和影响。《补传》叙述众多的高僧事迹,需要采用一定的叙事模式和叙事手法。释明河《补传》的叙事特点在承继释慧皎《梁传》、释道宣《唐传》、释赞宁《宋传》的基础上有所创新。从叙事模式来看,《补传》撰者根据收罗高僧生平事迹文献多寡决定传文的详略。在叙事手法上,《补传》撰者采用了倒叙法、存疑而考疑、互见法、夹叙夹议和个人评论等。与前面三部僧传比较言之,《补传》的创新性在于更注重在传文中和传文末添加作者议论表达自己观点。如此做法,《补传》既可以保持的承继性又可以增强传文的创新性和文学性等,这是《补传》内容研究必不可少的方面。Ming Buddhist Monk Shi Ming-he' BU XU GAO SENG ZHUAN which is the one of works of the dignitary biographies, was a big important and positional works in the Ming Dynasty and Chinese Buddhism histo- ry. BU XU GAO SENG ZHUAN recorded many dignitary story, which needed some narrative modes and techniques in order to the literature. The narrative trati was successive and innovative to Shi Hui -jiao' LIANG ZHUAN, Shi Dao - xuan' TANG ZHUANand Shi Zan - ning' SONG ZHUAN. In narrative mode, BU ZHUAN' author recorded the works according the finding literature. In narrative ways, BU ZHUAN" author had cutting back, researching questions, narrating and remarking, personal commenting on. Comparing the four biographies, BU ZHUAN' innovation was paying attention to personal ideas in the midst and end biography, which was holding the consistency and reinforcing the innovation and literature, so these are absolutely necessarily to research the text.

关 键 词:释明河 《补传》 叙事特点 

分 类 号:B948[哲学宗教—宗教学]

 

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