神俗同归的婚念文化探析——以洱源五村“接花”习俗为个案  

An Exploration into the Culture of Marriage Perception Mixed with Divinity and Secularity——A Case Study of “Jiehua” Custom in the Five Villages of Eryuan County

作　　者：李若青[1] 杨刚[1,2] 

机构地区：[1]云南民族大学,云南昆明650500 [2]大理大学,云南大理671003

出　　处：《吉首大学学报（社会科学版）》2017年第2期131-136,共6页Journal of Jishou University(Social Sciences)

基　　金：国家社会科学基金项目(13BMZ008);国家民委民族问题研究项目(2016-GMF-012)

摘　　要：本主信仰是白族地区最具民族特征的社会文化,是白族人民在社会生活中建构起来并以某种形式反映白族社会生活内涵的文化形式,有着一套内容独特、约定成俗的崇拜仪式和活动。"接花"习俗是洱源五村本主信仰中有关婚姻观念地域特色文化的集中体现,是五村与其他白族村落本主信仰的重要差别,体现出白族本主信仰的多样性和村落的差异性。它以仪式和活动的方式展现和延承着五村地域内白族群众对勤俭、和善、孝举和忠诚等社会文化的崇尚与奉行,体现了五村地域内婚念文化文化在神性与世俗性之间的互相融通,通过对时代语境的适应性阐释地域婚念文化变迁内涵的同时凸显其独特的现实价值与意义。Having unique content and customary worship rituals and activities,patron god belier presents distinctive ethnic features in the Bai people inhabited places. It is constructed in social life and reflects the connotation of it of the Bai people. The custom of ＂Jiehua＂ （custom of marriage） in the five villages of Eryuan County typically reflects the distinctive regional culture of marriage perception of patron god be- lief, showing the difference of patron god belief between the five villages and other villages, and the diver- sity of patron god belief and differentiation of villages as well. This custom,in a way of rituals and activi- ties,shows the five villages＇ belief and practice in thrift, kindness, filial piety, presenting a culture of marriage perception mixed with divinity and secularity. With its adaption to time context,the custom of ＂Jiehua＂ has illustrated the change of regional marriage culture and its realistic value as well.

关 键 词：本主信仰 “接花”习俗 婚念文化 神俗同归 

分 类 号：C955[社会学—民族学]