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作 者:李珂玮[1]
机构地区:[1]大连大学文学院
出 处:《通化师范学院学报》2017年第5期113-118,共6页Journal of Tonghua Normal University
基 金:辽宁省社科联2016年度辽宁经济社会发展立项课题"20世纪80年代以来东北‘寻根’主题文学研究"(2016lslktziwx-06);2016年度辽宁省社会科学规划基金项目"新时期以来‘寻根’主题文学之中华美学精神研究"(L16BZW004);2016年大连大学人文社科培育项目:"寻根文学"之民族文化美学研究--基于习近平文艺座谈会上的讲话
摘 要:东北"侠文化"的形成首先在于东北独特的地理与气候条件;其次东北少数民族性格刚烈、骁勇善战;第三,东北各民族信仰萨满教,其教义尚武崇侠。东北"寻根"作家塑造了一系列典型的侠士形象,他们具有着"义""勇""信"等侠义品格,浸润着关东人对"侠文化"的诠释。东北"侠文化"以其宏大的气势丰富并影响了中国历史,"侠文化"对关东整体历史、文化产生了巨大影响,东北"侠文化"也丰富了中华民族自强不息的民族精神。如今"侠文化"成为中华文化沟通世界的桥梁。The formation of "chivalry" culture lies in the following factors: firstly, the geographical and climate conditions are unique in the northeast; secondly, the northeastern minority has strong and courageous characters ; thirdly, all nationalities in the northeast believe in shamanism and martial chivalry. The northeastern writers of "roots" create a series of typical image of chival- rous men, who have the chivalrous characters such as "righteousness", "courage" and "faith", and well demonstrate the "chivalry" culture of people in the northeast. The "chivalry" culture in the northeast influences Chinese history with its rich grand momentum, has a great influence on the northeast' s whole history and culture, and has enriched the unyielding spirit of the Chinese nation. Now "chivalry culture" acts as a bridge of Chinese culture to the communication of the world.
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