南宋时期名节观的三重形态及其政治特征  

Three Forms and Political Characteristics of Integrity in the Southern Song Dynasty

作　　者：孔妮妮[1] 

机构地区：[1]上海师范大学人文与传播学院,上海200234

出　　处：《河南大学学报（社会科学版）》2017年第3期98-104,共7页Journal of Henan University(Social Sciences）

基　　金：上海市教委创新项目"南宋后期理学士人群体与江南社会发展形态研究"(14YS036)阶段性成果

摘　　要：作为宋代思想文化中的重要概念,名节观在南宋时期从道德领域向政治领域进一步延伸,其政治特征日趋鲜明,展现出了具有时代特色的三重形态。南宋学者以"尊王攘夷"为政治目标,通过对君统、臣节的弘扬,以不主和议为要旨的名节观在士群体中得到了广泛认同。南宋中后期,名节观的政治内涵更加丰富。为阻遏权臣政治,理学家大力倡导直谏勇退的政治风范,士人的出处之道和进退之节被视为社稷存续的重要保障;在基层社会中,重义轻利的名节观被引入了政教体系,并作为地方官员的行为规范给予具体阐释,其导向作用对以后历代王朝都产生了深远的影响。Integrity was the important concept in the spheres of Chinese traditional ideology and culture, which had been branched out tentatively into the political field in the Southern Song Dynasty. Three forms of integrity were characterized by political contexts. By advocating legitimacy of regime and the principle for officials, intellectuals had strong opinions about the peace negotiations with the Jurchens and Mongolians. In the late of Southern Song Dynasty, being bold in rising up against domineering ministers was considered one of the important connotation of integrity. Neo Confucians encouraged officials to remonstrate against monarch＇s behaviour and quit imperial government when the ideal could not be achieved. It was the legacy of Confucianism that put a high premium on justice and looked down benefits, which was demonstrated in local rules and regulations by Neo-Confucians in the Southern Song Dynasty and produced a lasting influence on the dynasties that followed.

关 键 词：南宋 名节观 政治特征 

分 类 号：K244[历史地理—历史学]