试论禅宗的生态文化精神  

On Ecological Culture Spirit of Zen

作　　者：陈红兵[1] 迟丕贤[1] CHEN Hong - bing CHI Pi - xian(School of Law, Shandong University of Technology, Shandong Zibo255049, Chin)

机构地区：[1]山东理工大学法学院,山东淄博255049

出　　处：《内蒙古社会科学》2017年第3期54-60,共7页Inner Mongolia Social Sciences

基　　金：国家社科基金重大项目"中国生态哲学思想史"(编号:14ZDB005)

摘　　要：禅宗真如缘起思想将自然万物视作真如的显现,从真如的视角肯定自然万物与人的平等性、一体性,客观上导向尊重自然、尊重生命的生态观;禅宗"无情说法""无情成佛"等观念赋予自然万物以超越性、神圣性,并将人自身的解脱与自然万物的解脱成佛相联系,体现了终极层面的生态关怀;禅宗对自然万物超越性、神圣性的认同,体现在生活方式上则是诗意栖居的生存方式。禅宗相关思想文化对于我们今天生态文化建设依然具有多方面的启迪。禅宗作为中国化佛教的代表,其思想深受中国传统人文精神影响,具有不同于印度佛教的思想文化特质。其对自然万物存在价值的肯定,对自然万物本性状态的认同,对人与自然和谐共生、简朴、清净悠然生活理念的崇尚,均与中国传统思想文化特别是道家思想文化一脉相通。The Dependent Origination of Zen looks all things on earth as the show of Tathata, and affirms the equality and oneness between human and all things from the Angle of Tathata, which objectively leads to the ecological view of respecting nature and life ; Zen＇ s ideas of ＂Grass and trees etc. are Preaching the view＂, ＂Grass and trees etc. will become Buddha＂ give transcendence and sanctity to all things on earth, and link up people＇ s own liberation with all things＇ becoming Buddha, which embodies the ecological concern of ultimate level; Zen＇ s acknowledge to transcendence and sanctity of all things embodies as a kind of poetic habitation lifestyle. These thoughts and culture of Zen still have many aspects of enlightenment to the construction of ecological culture today. Zen, as the representative of Chinese Buddhism, its thoughts influenced by Chinese traditional humanistic spirit, and has its culture characteristics which different from the Indian Buddhism. Its affirmation to the value of all things on earth, its acknowledge to nature and nature state of all things, and its advocating to the life concept and lifestyle of the harmonious coexistence between human and nature, simple, peace and quiet, carefree, which consistent with Chinese traditional thoughts and culture, especially Taoist thoughts and culture.

关 键 词：禅宗 生态 真如缘起 无情说法 诗意栖居 

分 类 号：B946.5[哲学宗教—宗教学]