论《神谱》的哲学叙事  

The Philosophical Narrative of Theogony

作　　者：王振军[1] 

机构地区：[1]河南科技学院文法学院,河南新乡453000

出　　处：《南阳师范学院学报》2017年第1期62-68,共7页Journal of Nanyang Normal University

摘　　要：作为长篇叙事诗,叙事学的方法应该成为赫西俄德《神谱》研究的基本方法。从叙事学看,《神谱》首先是神话叙事,其次是诉诸"真实"的哲学叙事,当赫西俄德以谱系学的方式描绘诸神的世界时,神就成了世界的原因。原初神浑沌是万物的肇始和根基,是宇宙的原始形态,神族谱系暗含的是世界永恒不息的运动变化,变化的动力是暴力与冲突,生殖与爱欲;神界秩序的建立和人类种族的堕落预示了人与神的必然分裂,分裂之后的世界必须重建正义秩序,充满悖论色彩的是正义的建立是以人类的不幸为前提的。As a voluminous narrative p oem, the method of narratology should become the most fundamental method in the Theogony research of Hesiod. From the perspective of narratology, the Theogony is the first myth n arrative, followed by resorting to the philosophical narrative of ＂truth＂ . In view of th is, God is the cause of the world when Hesiod depicted the gods of the world in the way of genealogy studies. The original god ’ s Chaos is initiated and serves as the foundation of all thin g s, which is the original form of the universe. God genealogy may infer that the world is eternally changing, and that change is the driving force of violence and conflict, reproduction and Eros. The order of the establishment and the downfall of the human race indicate that God and man must split, and after the division, the world must restore justice order. But the paradox is that the establishment of justice is predicated on human misery.

关 键 词：赫西俄德 《神谱》 哲学叙事 混沌 正义秩序 

分 类 号：I106[文学—世界文学]