地域文化的视角:博山孝妇故事文本叙事形式探究  

The perspective of regional culture: an analysis of the narrative form on the story text of Boshan's filial women

作　　者：吴庆[1] 王蕊[2] WU Qing WANG Rui(School of History, Nanjing University, Nanjing 210093, China Institute of History, Shandong Provincial Academy of Social Sciences, Jinan 250002, China)

机构地区：[1]南京大学历史学院,江苏南京210093 [2]山东省社会科学院历史研究所,山东济南250002

出　　处：《青岛科技大学学报（社会科学版）》2017年第2期115-120,共6页Journal of Qingdao University of Science and Technology(Social Sciences)

基　　金：国家社科基金(14BZS112)

摘　　要：博山孝妇故事源远流长,传播广泛,在鲁中及周边地区有着重要的影响。在总体把握故事文本状况的基础上,从地域文化视角深入考察博山孝妇故事的文本叙事形式,发现其外在表现形式为虚幻的谶纬式的神异建构,是齐文化的反映,而其实质则为儒家传统的仁孝理念,是鲁文化的反映。叙事形式的二重性反映了地域文化的融合,这与两汉以来的官方主流哲学高度契合。故事文本具有正统的内容与新奇的形式,具有典型化的人物形象,使社会各阶层皆能从中获得文化价值认同并加以适当地运用,借以表达自身的政治、文化诉求,这是孝妇故事及其文本强大生命力的真正源泉。The story of Boshan’s filial women has a long history and spreads widely, which plays an important role in the central and surrounding areas of Shandong province. On the basis of the overall grasp of the story text, by making a profound investigation on the narrative form of the story texts from the perspective of the regional culture, this paper considers that the texts’ external form is a kind of unreal prophetic-mixed and miraculous type of construction, which is a reflection of Qi culture; while its essence is the concept of benevolence and filial piety in the Confucian tradition, which is a reflection of Lu culture. The duality of the narrative form reflects the integration of the regional culture, which is highly consistent with the official mainstream philosophy coming from Han Dynasty. The story texts have the orthodox content, novel forms and typical characters, which can make all walks of life obtain the cultural value identification and appropriately put to use so as to express their political and cultural appeal, which is the true source of the filial woman story and the powerful vitality of its texts.

关 键 词：博山孝妇故事 文本叙事形式 地域文化 

分 类 号：G112[文化科学]