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机构地区:[1]嘉应学院发展规划与教育科学研究所嘉应学院客家研究院,广东梅州514015
出 处:《贵州商学院学报》2017年第1期62-69,共8页Journal of Guizhou University Of Commerce
基 金:广东省普通高校人文社会科学省市共建重点研究基地嘉应学院客家研究院2014年基地招标课题"兴宁客家古村落研究"(14KYKT023);2016年度嘉应学院创新强校工程重大项目"客家华人华侨与海上丝绸之路研究"子课题"客家华人华侨与海外工商业发展研究"阶段性研究成果
摘 要:从粤闽山区往海外迁移的客家人,坚持传承以儒家文化为核心的中华文明,因而涌现了一批崇文重教的海外客商,进而对其原乡传统村落文化的复兴产生了重要的推动作用。通过对梅州市大埔县蓝氏、丰顺县张氏和兴宁市刘氏宗祠的田野调研,借助教育人类学的研究方法,发现海外客商在原乡村落宗族文化复兴的导向上,大抵遵循从经济回馈过渡到文化反哺的模式。海外客商与原乡宗亲的互动,主观上促成了华人华侨与原乡更为密切的情感交往,客观上恢复了原乡客家村落的宗族文化和儒家礼制。海外客商在原乡寻找祖荫所唤醒的集体记忆,不仅推动客家村落传统文化的复兴,而且促成儒家文明在海内外更为广泛的传播。Hakka people migrating from mountainous area in Guangdong and Fujian adhered to inherit Chinese civiliza- tion with the core of Confucian culture, so there were a batch of overseas merchants with worshiping culture education, who promoted the renaissance of traditional culture in Hakka village. This paper found that overseas merchants of Hakka followed the model of renewed traditional cuhurefrom economy to cultural regurgitation - feeding feedback for their home- town, in virtue of the research method of educational anthropology through the fieldwork in Lan and Zhang with Liu an- cestral hall in Dabu, Fengshun and Xinguing county of Meizhou city. The interaction of overseas Hakka merchants with the clan relatives in their hometowns facilitated the intimated feeling contact subjectively, and recovered the clansman culture or Confucius etiquette in their hometown. The collective memory awakened by the overseas Hakka merc.hants see- king the protection of ancestors not only promoted the renaissance of traditional culture in Hakka villages, but also accel- erated the extensive diffusion ofthe confucian civilization at home and abroad.
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