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作 者:路强[1]
机构地区:[1]山西省社会科学院<晋阳学刊>编辑部
出 处:《哲学分析》2017年第3期110-119,共10页Philosophical Analysis
摘 要:自休闲学产生以来,对于"休闲"这一概念就有了不同层次上的定义,而每一种定义都会产生相应的解释和语境。但是,就我国目前的休闲问题研究来看,对于"休闲"这一概念的使用却显得有些混乱。由于概念在不同层次上使用,人们在讨论关于休闲的问题时,常常无法形成真正的对话平台。因此,有必要对于"休闲"这一概念进一步加以辨析和说明。我们对于休闲的理解大体可分为四个层次:其一,作为属性的休闲,体现为休闲现象;其二,作为生活方式的休闲,主要体现于休闲活动;其三,作为价值观的休闲,主要体现于休闲的价值判定;其四,作为本体论的休闲,体现于休闲的存在论意义以及休闲对于人的超越性。From the birth of the studies of leisure, there have been different levels of definitions of the concept of leisure, and eachproduces relevant explanation and context. However, for the current research,there is some confusionabout the usage of the concept. Because of different usage from varied perspective, it is difficult to reach a real foundation of dialogue. Thus, it is necessary to clarify and explain the concept further.In my view,' leisure' can be divided into four levels of understanding: firstly, as aproperty, leisure is the phenomenon of leisure; secondly, as a lifestyle, leisure is leisure activity; thirdly, as a value, leisure is the judgment of leisure's value; fourthly, as an ontological concept, leisure represents the ontological meaning and its transcendence of human being.
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