藏族神话批评中的症候式分析——以“猕猴变人”神话为中心兼论其他  

Symptomatic Analysis of Tibetan Myths Criticism:A Case Study of Macaques Evolving Into Man and Others

作　　者：栗军[1] LI Jun(School of Literature,Xizang Minzu University,Xianyang,Shaanxi 712082,China)

机构地区：[1]西藏民族大学文学院,陕西咸阳712082

出　　处：《石河子大学学报（哲学社会科学版）》2017年第3期84-89,共6页Journal of Shihezi University(Philosophy and Social Sciences)

摘　　要：藏族许多经典神话在中国少数民族神话中有一定影响,如"猕猴变人""青稞种子的来历"等,藏族神话批评也产生了很多有分量的著述,这些都影响了人们对于少数民族神话批评和研究的看法。该文就藏族神话中在特定时代产生的批评影响,借用文学领域中症候式的分析方法,重新客观解读藏族神话,分析藏族神话批评中的隐藏问题,以此来梳理藏族神话批评中的主观性、时代局限性以及潜藏在无意识中的神话主义。There are many classical Tibetan myths which have great impact on the ethnic myths of China, such as Macaques Evolving into Man, Story of Barley Seed etc. There are also many works generated by the criticism of Tibetan Myths,which influenced people＇s views on the criticism of ethnic myths. This essay aims to objectively study Tibetan myths and analyze the hidden problems in specific ages with the symptomatic approach so as to make readers understand the subjectivity and temporal limitation as well as the mysticism hidden in the unconsciousness in Tibetan myth criticism.

关 键 词：藏族神话批评 症候式 猕猴变人 神话主义 

分 类 号：B932[哲学宗教—宗教学]