现代性中的“祛魅”与“返魅”——对贝格尔世俗化理论的几点诠释  

The Conflict of Modernity and Religiousness——Several Interpretations of Peter Berger's Secularization Theory

作　　者：王凯[1] 

机构地区：[1]南京大学哲学系,江苏南京210023

出　　处：《南京工程学院学报（社会科学版）》2017年第2期5-8,共4页Journal of Nanjing Institute of Technology：Social Science Edition

摘　　要：宗教世俗化问题是上世纪宗教社会学界的重要议题。面对这一问题,作为世俗化理论旗手的宗教社会学家彼得·贝格尔在坚持现代性与宗教相对立的前提下,通过对西方的基督教传统和现代社会的分析考察,认为西方"一神教"传统是世俗化产生的历史根源,工业资本主义运动是世俗化产生的现实基础,现代人意识结构转变是致使世俗化进程不可逆转的主要因缘。这一主张虽然指出了上世纪的西方社会在科学主义影响下,宗教神圣性日益丧失的深层次原因,但并未考虑到科学乐观主义所带来的信仰危机所造成的宗教神圣性在私人领域的回归。通过梳理西方现代宗教史,结合多种宗教学理论分析,便能更清楚看到贝格尔理论所忽略的现代性中"祛魅"与"返魅"共存的这一重要现象。The problem of religion secularization attracted the attention of social scientists wildly in the late 20th century. Based on the analysis on the contradiction of Modernity and Religiousness, the famous sociologist Peter Berger concluded that the Monotheism tradition of western world was the historical origin of religion secularization, the capitalism movement was the realistic basis of religion sec-ularization and the transformation of modern human＇s ideological structure was the main cause of religion secularization. This theory fails to take account of the return of the holy. Peter Bergers theory is beneficial to helping us think about the fate of religions in modern society.

关 键 词：贝格尔 宗教 世俗化 宗教性 现代性 

分 类 号：B92[哲学宗教—宗教学]